e-book British Muslim Converts: Choosing Alternative Lives

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Green Library. A1 Z42 Unknown. More options. Find it at other libraries via WorldCat Limited preview. Bibliography Includes bibliographical references p.

Chapter 3: A New Identity? However, in reality, the vast majority who convert are well-educated, and doing so as the result of a long-considered and heartfelt decision.

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What is more, their numbers are multiplying. The only exploration of this unique group in British society, this well-argued and powerful book investigates the fascinating contribution that Western converts to Islam are making to Islamic thought. Bibliographic information. Email required Address never made public. Name required. Follow Blog via Email Enter your email address to follow this blog and receive notifications of new posts by email.

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Ramadan 2017: Support for Muslim converts' first time fasting

Download PDF. Intimate strangers: perspectives on female converts to Islam in Britain. Open Access. First Online: 05 January Even though most converts saw the hijab primarily as a religious requirement, they all acknowledged the positive effect it had on their evading the male gaze.

Converts to Islam |

Many spoke of the increased respect with which they were now being treated—especially by men—with seats being offered in the tube, excuses being extended for bad language in their presence and a general upgrade in perception see also Tarlo They all resented the objectification of women in British society, the sexualisation of the female body in advertisements and on billboards and the impact these had on how women were seen and treated.

All interviews were conducted by D. Abu-Lughod, L. Do Muslim women really need saving? Anthropological reflections on cultural relativism and its others. American Anthropologist, 3 , — CrossRef Google Scholar. Afshar, H. Can I see your hair? Choice, agency and attitudes: the dilemma of faith and feminism for Muslim women who cover.

Ethnic and Racial Studies, 31 2 , — Anway, C. Daughters of another path: experiences of American Women choosing Islam.


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Yawna Publications. Google Scholar. Asad, T. Genealogies of religion: discipline and reasons of power in Christianity and Islam. Formations of the secular: Christianity, Islam, modernity. Stanford: Stanford University Press. Berger, P. The desecularization of the World: resurgent religion and world politics. Washington D. C: Wm. Eerdmans Publishing. Bhabha, H. Rutherford Ed. Bourdieu, P. Outline of a theory of practice. Cambridge: Cambridge University Press. Brenner, S. American Ethnologist, 23 4 , — Brice, K.

A minority within a minority: a report on converts to Islam in the United Kingdom. Faith matters. Bullock, K. Rethinking Muslim women and the veil: challenging historical and modern stereotypes. London: International Institute of Islamic Thought. Chua, L. Conversion, continuity, and moral dilemmas among Christian Bidayuhs in Malaysian Borneo. American Ethnologist, 39 3 , — Comaroff, J. Of revelation and revolution, volume 1: Christianity, colonialism, and consciousness in South Africa. Esposito, J.

Kalin Eds. Farrar, M. Islam in the West: key issues in multiculturalism. London: Palgrave Macmillan. Foucault, M. The history of sexuality: the will to knowledge: the will to knowledge v. London: Penguin. Fox, K. Watching the English: the hidden rules of English behaviour.